Katameros
Daily Church Readings
The appointed Coptic Orthodox readings for each day — including the Gregorian date, Coptic date, season, tune, and passage references from the Katameros.
“Your word is a lamp to my feet and a light to my path.” — Psalm 119:105
Matins
- Psalms 39:11,12
- Mark 8:10-21
Liturgy Readings
- Romans 10:4-18
- 1 Peter 3:17-22
- Acts of the Apostles 3:22-26
- Psalms 117:5,18
- John 2:13-25
Psalms 39:11,12
Do not withhold Your tender mercies from me, O LORD; Let Your lovingkindness and Your truth continually preserve me. For innumerable evils have surrounded me; My iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; Therefore my heart fails me.
Mark 8:10-21
immediately got into the boat with His disciples, and came to the region of Dalmanutha. Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. But He sighed deeply in His spirit, and said, "Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation." And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod." And they reasoned among themselves, saying, "It is because we have no bread." But Jesus, being aware of it, said to them, "Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened? Having eyes, do you not see? And having ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?"They said to Him, "Twelve." "Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?"And they said, "Seven." So He said to them, "How is it you do not understand?"
Romans 10:4-18
For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them." But the righteousness of faith speaks in this way, "Do not say in your heart, Who will ascend into heaven?"(that is, to bring Christ down from above) or, "Who will descend into the abyss?"(that is, to bring Christ up from the dead). But what does it say? "The word is near you, in your mouth and in your heart"(that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, "Whoever believes on Him will not be put to shame." For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For "whoever calls on the name of the LORD shall be saved." How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!" But they have not all obeyed the gospel. For Isaiah says, "LORD, who has believed our report?" So then faith comes by hearing, and hearing by the word of God. But I say, have they not heard? Yes indeed: "Their sound has gone out to all the earth, And their words to the ends of the world."
1 Peter 3:17-22
For it is better, if it is the will of God, to suffer for doing good than for doing evil. For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves usbaptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
Acts of the Apostles 3:22-26
For Moses truly said to the fathers, The LORD your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people. Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in your seed all the families of the earth shall be blessed. To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities."
Departure of Pope Malatius Confessor the Patriarch of Antioch
On this day of the year 381 A.D., St. Malatius (Miltius) the Confessor, Patriarch of Antioch, departed. He was ordained a bishop for Sebaste in the year 357 A.D. He left it because of the rudeness of its people and lived a solitary life nearby the city of Halab in Syria. In the year 360 A.D., he was chosen a patriarch for Antioch during the days of Constantius, the son of Constantine the Great. He was an eminent, learned and meek man, who was loved by everyone. When he entered the city of Antioch, he resisted the Arians and kept them away from the churches. When the Emperor heard that, he exiled him in the same year that he was enthroned patriarch. The noble men of the city of Antioch, the bishops and the priests met and wrote to the Emperor asking for the return of the Patriarch. The Emperor returned St. Malatius in shame to them. When St. Malatius came back in the year 362 A.D., he did not cease resisting the Arians, excommunicating them and all those who believed in their doctrines. He made clear to them their errors and explained to them their blasphemy. He declared, preached and confirmed that the Son was of the same essence as the Father, consubstantial with Him in essence and in Godship. The followers of Arius returned to slander St. Malatius before Emperor Valens, who exiled him again to a country further away than the one to which he was exiled first. When he arrived to his exile, the bishops and the fathers that were exiled from different countries came and gathered around and stayed with him. St. Malatius did not slack in teaching and interpreting what was difficult to understand in the Holy Scriptures. His epistles reached his flock, in spite of the distance, confirming their faith in the Holy Trinity, preaching the faith of the Council of Nicea and refuting the teachings of Arius. He was in exile for many years until his return to Antioch in the year 378 A.D. He was present in the Council of Constantinople in the year 381 A.D. Then he departed in peace. St. John Chrysostom (Golden Mouthed) praised St. Malatius on his feast day declaring his greatness and that he was not in any less stature than the apostles in honor for what he suffered from exile and humiliation for the sake of the Orthodox faith. May His prayers be with us and Glory be to our God forever. Amen.
Psalms 117:5,18
I called on the LORD in distress; The LORD answered me and set me in a broad place. The LORD has chastened me severely, But He has not given me over to death.
John 2:13-25
Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers money and overturned the tables. And He said to those who sold doves, "Take these things away! Do not make My Fathers house a house of merchandise!" Then His disciples remembered that it was written, "Zeal for Your house has eaten Me up." So the Jews answered and said to Him, "What sign do You show to us, since You do these things?" Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up." Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. But Jesus did not commit Himself to them, because He knew all men, and had no need that anyone should testify of man, for He knew what was in man.